NORTHERN EPIRUS IS NOT A DIRTY WORD.
Way back in 1960, just around the time when the leader of the USSR Nikita Khrushchev suggested to the paranoid leader of Stalinist Albania Enver Hoxha that autonomy be granted to Northern Epirus, as the majority population in this region along the border with Greece, was of ethnic Greek origin, George Papandreou, the grandfather of the current Greek Prime Minister, known also by the sobriquet: “Grandfather of the Republic,” said the following in Parliament:
“What all Greek Governments need to know is that the Northern Epirus issue continues to exist. And what should be forbidden down the ages, is the denial of our sacred claims. With regards to Northern Epirus, these claims are sacred and indelible.”
Fast forward some fifty years later to the government of George Papandreou’s grandson and his namesake, and a totally different state of affairs exists. Recently the Greek Consul in the southern city of Korytsa (Korçë), Theodoros Oikonomou-Kamarinos was recalled to Athens in disgrace after mentioning at a meeting celebrating the twentieth anniversary of the founding of the ethnic Greek political party OMONOIA in that city, that “this region is referred to as Northern Epirus,” and that “your grandfathers were Greek.” That the grandfathers of members of the Greek minority in Korytsa were Greek seems axiomatic. During 1914, bloody battles between Greeks and Albanians took place in order to secure the city for the autonomous Greek state of Northern Epirus and Korytsa’s inclusion within that state was agreed to by the Albanian government of the time. Further, between 1916-1918, the region of Korytsa was annexed by Greece and local representatives represented the region in the Greek parliament. As late as 1940, the Greek inhabitants of Korytsa jubilantly welcomed the Greek army into their city, fighting off the Italian invaders. The Greeks are therefore…Greek.

